Thoughts on parenting, atheism, humanism, and whatever else occurs to me.
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About Me
- Dea
- I am a new parent. My interests are secularism, learning, parenting, religion, career planning, and adult education.
Showing posts with label Human Dignity. Show all posts
Showing posts with label Human Dignity. Show all posts
Friday, April 13, 2012
Freedom
This news story is so moving. I think that as we move towards a more tolerant society, we need to protect freedom of expression. The story is how a Thompson Rivers University student, Sooraya Graham, a Canadian woman who is also Muslim and chooses to wear a niqab and abaya took a photograph trying to portray an image through art that Muslim women - even those who wear traditional dress are normal.
This is Canada, she is Canadian, and she has the right to express herself through this medium and the fact a a Muslim man complained should not have resulted in her photo being censored. As her professor says, it is an example of what art should do - make you think and consider the world through a different lense.
I`m not saying the Muslim student group who were offended by the photo can`t express their reasons, but I am saying that that offense should not silence the voice of their fellow students - who is one of their own faith. I will say though that the reactions of the offended student group and Saudi Arabia`s embassy does say alot about their own views on women`s rights - both to freedom of expression and personal freedoms such as whether to allow others to take photos of you...while you are fully clothed...folding laundry. Strange that such as everyday occurrance can be so thought-provoking...and so offensive?!...as to make news....in Canada!
Today, although Sooraya and I are far apart on religious issues - I want her to know that I support her rights and freedoms. I think her photo is very compelling on so many levels. In fact, I`m even a little glad that this controversy happened - because now even more people will see your work and hopefully stop and think about their own biases.
Labels:
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Monday, April 2, 2012
Who Really Has the Moral High Ground Here?
I've been following the request for public education free of religious instruction - as guaranteed by law - in Morinville. It's been a great story and I really admire the parents for what they have done to date and the progress that has been made. These parents have stood up to authority, with the law on their side, and solutions are on the way to Morinville- hopefully since it has been done in such a clumsy manner by our government.
Following the Morinville story lead me to following the stories around the new Education Act in Alberta as well. And in truth, it seemed like a good piece of legislation to me. It was so close to being passed, but then the call for an election halted its progress - due in large part to an effort by parents, who were concerned that teaching their kids about human rights, took away their rights to teach them whatever they wanted either in home schools or religious schools. See here, here, and here for more information.
However, I`m concerned that what is really happening is that forces, similar to those behind the religious right in the US, is trying to erode our public education system and our success as a country in protecting diversity and human rights. I`m sorry but if these kinds of movements and special interest groups means we`ll end up with Rick Santorums in Canada - then I`m not interested.
The Alberta Human Rights Act and the Canadian Charter of Rights and Freedoms are great legislation, not perfect, but pretty awesome. They do protect those rights that need it the most - yes, the rights of homosexuals, racial and ethnic minorities, and religious and nonreligious folks.
Parents don`t need to worry that they cannot teach their children their own religious views - those rights and freedoms are firmly protected.
From the Charter:
So, does the religious right have the moral high ground here? Hello, they are protesting teaching human rights and canadian law to their children - somethings that the Minister of Education said the act won't even force them to do! Their religion has them questioning whether or not to uphold laws and legislation that protect everyone - and Canada's unique multi-cultural, plural society.
I find these enshrined rights to be full of values that I can support.
From the Charter
Following the Morinville story lead me to following the stories around the new Education Act in Alberta as well. And in truth, it seemed like a good piece of legislation to me. It was so close to being passed, but then the call for an election halted its progress - due in large part to an effort by parents, who were concerned that teaching their kids about human rights, took away their rights to teach them whatever they wanted either in home schools or religious schools. See here, here, and here for more information.
However, I`m concerned that what is really happening is that forces, similar to those behind the religious right in the US, is trying to erode our public education system and our success as a country in protecting diversity and human rights. I`m sorry but if these kinds of movements and special interest groups means we`ll end up with Rick Santorums in Canada - then I`m not interested.
The Alberta Human Rights Act and the Canadian Charter of Rights and Freedoms are great legislation, not perfect, but pretty awesome. They do protect those rights that need it the most - yes, the rights of homosexuals, racial and ethnic minorities, and religious and nonreligious folks.
Parents don`t need to worry that they cannot teach their children their own religious views - those rights and freedoms are firmly protected.
From the Charter:
Everyone has the following fundamental freedoms:And so while if you believe that being homosexual is a sin - you have every right to believe that and express that - but you do not have the right to discriminate against homosexuals - because they are humans who have rights too - the right to believe they are NOT sinners and the right to express that - and the right to not be discriminated against on the basis of who they love.
(a) freedom of conscience and religion;(b) freedom of thought, belief, opinion and expression, including freedom of the press and other media of communication;(c) freedom of peaceful assembly; and(d) freedom of association.
So, does the religious right have the moral high ground here? Hello, they are protesting teaching human rights and canadian law to their children - somethings that the Minister of Education said the act won't even force them to do! Their religion has them questioning whether or not to uphold laws and legislation that protect everyone - and Canada's unique multi-cultural, plural society.
I find these enshrined rights to be full of values that I can support.
From the Charter
Every individual is equal before and under the law and has the right to the equal protection and equal benefit of the law without discrimination and, in particular, without discrimination based on race, national or ethnic origin, colour, religion, sex, age or mental or physical disability.From the Alberta Human Rights Act:
The Act goes on to clarify that freedom of belief and expression are protected. There is nothing wrong with teaching children about the laws, acts, and charter. It's typical social studies. The religious right is just wrong on this issue and I have to wonder - to what end?WHEREAS recognition of the inherent dignity and the equal andinalienable rights of all persons is the foundation of freedom,justice and peace in the world;WHEREAS it is recognized in Alberta as a fundamental principleand as a matter of public policy that all persons are equal in:dignity, rights and responsibilities without regard to race, religiousbeliefs, colour, gender, physical disability, mental disability, age,ancestry, place of origin, marital status, source of income, familystatus or sexual orientation;WHEREAS multiculturalism describes the diverse racial andcultural composition of Alberta society and its importance isrecognized in Alberta as a fundamental principle and a matter ofpublic policy;WHEREAS it is recognized in Alberta as a fundamental principleand as a matter of public policy that all Albertans should share in
composition of society and that the richness of life in Alberta isenhanced by sharing that diversity; and
WHEREAS it is fitting that these principles be affirmed by theLegislature of Alberta in an enactment whereby those equalityrights and that diversity may be protected:
Tuesday, March 20, 2012
I believe...
I have been participating in a facebook discussion where I challenged the idea that atheists find more acceptence in the world than christians. Of course, with some good-natured ribbing, I got push back from believers who trotted out typical atheist stereotypes - you know the ones I'm talking about...
Atheists
The author of the blog, Releasing Religion, summarizes my feelings well...
My journey to atheism was not an overnight journey - it started with questioning the teachings of my church, broadening my view of what a just god would really be like, then searching for evidence of that god or a community that embraced that view. Finding none, I accepted that organized religion could got hold all that god probably is and slid towards agnostism. Finally I realized that proving god did or did not exist was pointless - the fact of the matter is that either way, it didn`t matter - I didn`t need to believe in god to lead a good life, be a good person, care for others, care for the world and its inhabitants, or to be grounded in values.
Everyone has values - no matter what supernatural powers people do or do not believe in. I`ve found that finding common values regardless of belief is how to build community and find meaning - doesn`t matter where you think those values come from. So without further ado - are are the things that I believe in - in no particular order.
I believe in compassion.
I believe in fairness.
I believe that human beings have the capacity for developing excellent solutions to complex problems.
I believe humans have a responsibility to care for others - because it makes our lives easier when there are people to care for us.
I believe that we need to leave the world a better place (or at least a habitable place) for future generations - because so far, it seems this is only place we humans really have to live.
I believe in working together to find solutions to the problems that face us in the here and now.
I believe in following your heart in a way that does not harm others.
I believe in standing up for people who cannot or will not stand up for themselves.
I believe in human rights and justice.
I believe that discrimination and prejudice should be identified and called out.
I believe that a secular public life built on shared humanist values protects everyone`s right to religion the best.
I believe that religious beliefs are best left to families and churches and that the state should not interfere in these beliefs unless those beliefs are acted upon in ways that infringe on others` human rights (ie. the belief that a husband has the right to beat his wife into submission, or that parents can deny their children medical care, honor killings, etc.)
I believe that men and women are equal.
I believe that children should not be abused and deserve the respect of their human dignity.
I believe that education is important and that the scientific method is really our best way of finding out about and understanding the world and the universe.
I believe in the golden rule - which has found its way into many philosophies and ancient religions and predates christianity.
I believe that there are many right ways to have a family - as long as there is love, support, commitment and fairness.
I do have a bias against religion, I`ll admit it, but I try to be respecful of people`s rights to believe. However, I do not think that religious ideas and ideals are off limits for criticism just because they are called religious. If an idea has merit, it should stand on it`s own, have support in the real world, and not be protected against discussion - as it is simply an idea that must stand on it`s own in the marketplace of values and ideas.
For someone who is an atheist and "doesn`t believe in anything", I find my heart and mind full - I could even say "my cup runneth over."
Peace!
Atheists
- are angry
- are smug
- don't believe in anything
- don't exist ie. someone said "I don't believe in atheists" (this one always makes me chuckle, as there is more evidence that atheists exist than that god exists)
The author of the blog, Releasing Religion, summarizes my feelings well...
My atheism definitely started with a search for truth - and the journey was exquisite - sometimes exquisitely painful, exquisitely frustrating, and definitely exquisitely joyful. My journey started with dealing with the uncomfortable experience of facing the cognitive dissonance that was building between what seemed compassionate and real and what my church taught and I believed. Examining my cherished religious beliefs in light of obvious contradictions with my personal values and reality was probably once of the most intense periods of self-reflection of my life. Don't they say that the unexamined life isn't worth living?"It is a common misconception that to be an atheist is to be a believer of nothing. On the contrary, to be an atheist can be an exquisite search for truth, just as passionate as any religious follower could be."
My journey to atheism was not an overnight journey - it started with questioning the teachings of my church, broadening my view of what a just god would really be like, then searching for evidence of that god or a community that embraced that view. Finding none, I accepted that organized religion could got hold all that god probably is and slid towards agnostism. Finally I realized that proving god did or did not exist was pointless - the fact of the matter is that either way, it didn`t matter - I didn`t need to believe in god to lead a good life, be a good person, care for others, care for the world and its inhabitants, or to be grounded in values.
Everyone has values - no matter what supernatural powers people do or do not believe in. I`ve found that finding common values regardless of belief is how to build community and find meaning - doesn`t matter where you think those values come from. So without further ado - are are the things that I believe in - in no particular order.
I believe in compassion.
I believe in fairness.
I believe that human beings have the capacity for developing excellent solutions to complex problems.
I believe humans have a responsibility to care for others - because it makes our lives easier when there are people to care for us.
I believe that we need to leave the world a better place (or at least a habitable place) for future generations - because so far, it seems this is only place we humans really have to live.
I believe in working together to find solutions to the problems that face us in the here and now.
I believe in following your heart in a way that does not harm others.
I believe in standing up for people who cannot or will not stand up for themselves.
I believe in human rights and justice.
I believe that discrimination and prejudice should be identified and called out.
I believe that a secular public life built on shared humanist values protects everyone`s right to religion the best.
I believe that religious beliefs are best left to families and churches and that the state should not interfere in these beliefs unless those beliefs are acted upon in ways that infringe on others` human rights (ie. the belief that a husband has the right to beat his wife into submission, or that parents can deny their children medical care, honor killings, etc.)
I believe that men and women are equal.
I believe that children should not be abused and deserve the respect of their human dignity.
I believe that education is important and that the scientific method is really our best way of finding out about and understanding the world and the universe.
I believe in the golden rule - which has found its way into many philosophies and ancient religions and predates christianity.
I believe that there are many right ways to have a family - as long as there is love, support, commitment and fairness.
I do have a bias against religion, I`ll admit it, but I try to be respecful of people`s rights to believe. However, I do not think that religious ideas and ideals are off limits for criticism just because they are called religious. If an idea has merit, it should stand on it`s own, have support in the real world, and not be protected against discussion - as it is simply an idea that must stand on it`s own in the marketplace of values and ideas.
For someone who is an atheist and "doesn`t believe in anything", I find my heart and mind full - I could even say "my cup runneth over."
Peace!
Labels:
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Gratitude,
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Me,
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Sunday, July 10, 2011
Public Schools Introduce Anti-Discrimination Policy for GLBT Youth - Christian program doesn't like it
I've been following the news regarding Edmonton Public School Board's (EPSB) decision to create policy that would protect Gay, Lesbian, Bisexual, Transgendered (GLBT) youth from harrassment, discrimination and bullying at school. Unfortunately, in order to spin a story, the Edmonton Journal chose to focus not on why this policy is needed or how it will help and protect GLBT students, but instead on how the Christian LOGOS program are concerned that the policy "could have a significant, negative impact" on their programming.
With a little searching, I found a discussion document on why the EPSB decided they needed to develop this policy. The rationale for creating such a policy, outside of regular school anti-bullying policy, includes the following points:
I would also venture to guess that GLBTT youth need these policies even more in a relgious enviroment. GLBTT youth who come from religious backgrounds often don't choose their schools - their parents do. Potentialy, these youth cannot get support or help with their feelings from their own family members who may believe that homosexuality is a choice and a sin - wouldn't it be nice if they could find support, help, and community at school - since they might not be getting it at home or church?
I am sad that the publically funded LOGOS program is more concerned about their teachers' rights to "freely [express] their Christian beliefs in the classroom" and thereby contribute to a homophobic culture than to protect the vulnerable youth that are certainly in their midst. Perhaps they can just focus on the many positive Christian beliefs they hold regarding love and charity - and keep their views on homosexuality to themselves in the classroom - leave those beliefs to be taught at church, in the political arena if you feel you must, and in your home. Maybe keep them from vulnerable children who are just trying to discover who they are and get comfortable in their own skin. Although, perhaps you might just choose to focus on your own sins, rather than the percieved sins of others, who may not share your view anyway.
My heart aches of GLBT youth - let's see if we can't help them make it through high school without being tormented - and everyone else too.
For a great opinion piece on this issue please see this.
With a little searching, I found a discussion document on why the EPSB decided they needed to develop this policy. The rationale for creating such a policy, outside of regular school anti-bullying policy, includes the following points:
- research that shows that GLBT youth experience significantly more physical and sexual abuse and harrassment in school, have run away from home, have trouble with harmful substances, report more sucidal thoughts, and suicide attempts than their peers.
- The Alberta Government was the first in Canada to name homophobic bullying as an education concern (surprisingly progressive for Alberta!), in addition all public funded schools in Alberta are legally mandated to provide discrimination-free educational environments
- Courts are encouraging school to do more than just discipline bullies, but must also "address a pervasive school-wide culture of homophobia, transphobia, and heterosexism."
- And finally, and to me, most importantly
At the end of the day, GLBTT students and students of GLBTT parents, experience bullying for very different reasons than heterosexual kids. It's often not an issue of just dealing with the class bully who is lashing out - but from overt and subtle discrimination and harrassment from many students, teachers, counsellors, and administrators. This kind of bullying, harrassment, and discrimination comes from a place of bigotry, fear, and homophobia: it is not the same as your run-of-the-mill school-yard bullying (although it can be that too). Teachers and students need different resources and training to deal with these issues to make school a safe place for GLBTT."Contemporary research demonstrates that vulnerable minority groups have needs and concerns that are seldom effectively addressed by broad “catch all” policies. (...) A specific LGBTT policy and accompanying regulations are necessary to help provide teachers and administrators with the necessary knowledge, strategies, and resources to create safe, caring, equitable, and inclusive learning environments for sexual minority students and employees. In addition, these policies also provide important support for heterosexual students who may come from same-sex parented families. Importantly, the development of specific policy and regulations will also create recommended actions and outcomes from which progress can be measured and evaluated. ... However and perhaps most importantly, as an invisible minority, a standalone policy visibly signals to the LGBTT community that they are a valued and respected part of our school communities.
I would also venture to guess that GLBTT youth need these policies even more in a relgious enviroment. GLBTT youth who come from religious backgrounds often don't choose their schools - their parents do. Potentialy, these youth cannot get support or help with their feelings from their own family members who may believe that homosexuality is a choice and a sin - wouldn't it be nice if they could find support, help, and community at school - since they might not be getting it at home or church?
I am sad that the publically funded LOGOS program is more concerned about their teachers' rights to "freely [express] their Christian beliefs in the classroom" and thereby contribute to a homophobic culture than to protect the vulnerable youth that are certainly in their midst. Perhaps they can just focus on the many positive Christian beliefs they hold regarding love and charity - and keep their views on homosexuality to themselves in the classroom - leave those beliefs to be taught at church, in the political arena if you feel you must, and in your home. Maybe keep them from vulnerable children who are just trying to discover who they are and get comfortable in their own skin. Although, perhaps you might just choose to focus on your own sins, rather than the percieved sins of others, who may not share your view anyway.
My heart aches of GLBT youth - let's see if we can't help them make it through high school without being tormented - and everyone else too.
For a great opinion piece on this issue please see this.
Saturday, February 26, 2011
Judge shows that Feminism has a way to go yet.
I read two articles today that made me so angry, that I couldn't help posting about it. The first article was about a recent rally in Manitoba protesting a judges remarks during the sentencing of a man accused of sexual assult. The judge basically said that what the accused did was wrong, but the women was asking for it because of what she was wearing! Seriously!
The second article quoted a law professor from the University of Manitoba and why she believes the judge was in the wrong.
I think that Dr. Karen Busey was exactly right when she said,
For this judge to say, "This is a case of misunderstood signals and inconsiderate behaviour," just re-victimizes the woman all over again. Not only has she been sexually assaulted, but her sexual assault was simply "inconsiderate behaviour". Yeah - it's soooooooooooo inconsiderate to follow a woman into the woods and rape her. What an asshole! How did he end up in a judge's seat?
Lorraine Parrington, who co-ordinates the sexual assault crisis program at Klinic, was quoted in the first article saying:
The second article quoted a law professor from the University of Manitoba and why she believes the judge was in the wrong.
I think that Dr. Karen Busey was exactly right when she said,
"That [decision] goes back to suggesting that women are in a state of constant sexual readiness and that sexually active women will consent to sex with all comers. It should have changed 20 years ago. It should have changed 40 years ago. But we can see that it hasn't changed for some," she added, saying the decision makes her sick to her stomach. "Every Friday and Saturday nights, there are lots of women who will dress to go out and to party and they're going to have alcohol, but when they do that they're not saying, 'Oh, and please rape me.'"The thing I don't think a lot of men get is that, by nature and in general, a man is much stronger than a woman. Without a respect for what a woman says (ie. no) a man has the ability to physically overcome most women - making them feel vulnerable and out of control. To not have a say over what happens to one's body is the most powerless feeling in the world - one that most adult men never have to endure. Although I have never been sexually assulted, it has crossed my mind from time to time when with boyfriends how vulnerable and weak I am in comparison if I could not trust that the people I was with would respect my will.
For this judge to say, "This is a case of misunderstood signals and inconsiderate behaviour," just re-victimizes the woman all over again. Not only has she been sexually assaulted, but her sexual assault was simply "inconsiderate behaviour". Yeah - it's soooooooooooo inconsiderate to follow a woman into the woods and rape her. What an asshole! How did he end up in a judge's seat?
Lorraine Parrington, who co-ordinates the sexual assault crisis program at Klinic, was quoted in the first article saying:
"Men have to learn women can change their minds, and no, at any point in an encounter, means no. People have a right to change their mind. If I decide that I want to be engaged in certain sexual behaviour with somebody I can do that and I'm allowed to say, 'Stop, I don't want to do it any more.' That needs to be respected."Exactly! Because a woman's will is all she has in these situations and shouldn't be overcome by the strength and/or desire of the other person - at any time.
Saturday, January 8, 2011
The Horror of Sexual Abuse
Today, as I was reading through some recent blog posts of The Friendly Athiest and came across a post devoted to the suicide of Bill Zellers. This is the first I've heard of Bill Zellers, but I was incredibly moved by his suicide letter because it shows so vividly how child sexual abuse destroys and disrupts the course of healthly mental, sexual, and interpersonal development.
Here is Bill's letter.
I truly wish that Bill had been able to trust someone in his family, social circle, or most importantly a therapist that could have helped him work through and process what happened to him. Therapy cannot take an abuse away, but it can provide tools to contextualize and deal with the aftermath. And I hope anyone dealing with the aftermath of sexual abuse will reach out to someone they can trust, or a therapist who specializes in working with sexual abuse victims, because there is hope for normal relationships and a normal life.
Bill found a way to end his pain - but it is an option I hope others in similar circumstances will avoid.
Here is Bill's letter.
I truly wish that Bill had been able to trust someone in his family, social circle, or most importantly a therapist that could have helped him work through and process what happened to him. Therapy cannot take an abuse away, but it can provide tools to contextualize and deal with the aftermath. And I hope anyone dealing with the aftermath of sexual abuse will reach out to someone they can trust, or a therapist who specializes in working with sexual abuse victims, because there is hope for normal relationships and a normal life.
Bill found a way to end his pain - but it is an option I hope others in similar circumstances will avoid.
Thursday, September 30, 2010
Why isn't empathy a universal human value?
I just read a sad story about a young man, Tyler Clementi, apparently gay, who killed himself after discovering that his roommate had wired their room and secretly taped and broadcast Tyler having an initmate encounter. I can't imagine that Tyler's roommate would have guessed how Tyler would take this invasion of privacy and public humiliation - I hope he regrets his actions.
I can only guess why Tyler's roommate would do such a thing - did he think it was funny? Perhaps he thought his college buddies would think it was funny, but did he even stop to think how Tyler would feel? My guess is no - or worse, that he knew Tyler would be upset, hurt, and embarassed - but maybe that reaction would just add to the fun. I really can't stand people who think that hurting or embarassing others is fun or funny.
When I was a kid, as young as 5 or 6, my mom would ask me - how would you feel if someone did that to you? I was asked this whenever I let my friends make fun of my sister or other kids. I was asked this when I trampled on the neighbors garden so I could pick their raspberries. I was asked this when I tried to lie to get away with what I wanted - and over time I developed empathy. It took awhile, but eventually, I came to a point where I could truly put myself in someone else's shoes and know what it would feel like to be humiliated, to be hurt, to be embarassed. Some of those lessons came when I, myself, was the brunt of jokes or public humiliation - or when no one would stand up for me. Then I really knew how it felt - and vowed to never, ever make someone else feel that way and I started standing up to bullies, calling people on insensitive comments, or distancing myself from people who were insensitive to other's feelings. I even started reaching out to people who seemed to be lonely and made some really, really cool friends that way. But I hope that people don't have to experience that kind of pain to develop empathy.
The thing about empathy is you really have to consider that someone might take teasing differently than you do. Some things aren't easy to shrug off - maybe they are for you - but not someone else. Sometimes we need to stand up to others who want to humiliate others and say, "I don't want to participate in that." I wonder if Tyler's roommate would have accomplished his "trick" if it weren't for another dorm student who let him use her computer to broadcast shy Tyler's evening with his boyfriend? If she had thought, "how would I feel if someone broadcast me making out with my boyfriend on the internet without my knowledge?" perhaps Tyler would still be alive today. We'll never know.
But for now, I wish that empathy could exist in the hearts of all humans for all humans.
I can only guess why Tyler's roommate would do such a thing - did he think it was funny? Perhaps he thought his college buddies would think it was funny, but did he even stop to think how Tyler would feel? My guess is no - or worse, that he knew Tyler would be upset, hurt, and embarassed - but maybe that reaction would just add to the fun. I really can't stand people who think that hurting or embarassing others is fun or funny.
When I was a kid, as young as 5 or 6, my mom would ask me - how would you feel if someone did that to you? I was asked this whenever I let my friends make fun of my sister or other kids. I was asked this when I trampled on the neighbors garden so I could pick their raspberries. I was asked this when I tried to lie to get away with what I wanted - and over time I developed empathy. It took awhile, but eventually, I came to a point where I could truly put myself in someone else's shoes and know what it would feel like to be humiliated, to be hurt, to be embarassed. Some of those lessons came when I, myself, was the brunt of jokes or public humiliation - or when no one would stand up for me. Then I really knew how it felt - and vowed to never, ever make someone else feel that way and I started standing up to bullies, calling people on insensitive comments, or distancing myself from people who were insensitive to other's feelings. I even started reaching out to people who seemed to be lonely and made some really, really cool friends that way. But I hope that people don't have to experience that kind of pain to develop empathy.
The thing about empathy is you really have to consider that someone might take teasing differently than you do. Some things aren't easy to shrug off - maybe they are for you - but not someone else. Sometimes we need to stand up to others who want to humiliate others and say, "I don't want to participate in that." I wonder if Tyler's roommate would have accomplished his "trick" if it weren't for another dorm student who let him use her computer to broadcast shy Tyler's evening with his boyfriend? If she had thought, "how would I feel if someone broadcast me making out with my boyfriend on the internet without my knowledge?" perhaps Tyler would still be alive today. We'll never know.
But for now, I wish that empathy could exist in the hearts of all humans for all humans.
Wednesday, September 15, 2010
On Language and Tolerance
I am a relative latecomer in terms of becoming a "Gleek", a fan of the show Glee. Last night, I caught episode 20 "Theatrically" and was so inspired by an incredibly moving scene in this show.
The scene include three characters:
Finn, a jock and member of the show choir Glee club - mostly a really great guy trying to find himself between his jock side and performer side. Finn is straight.
Kurt, a fellow-member of Glee club, a gay young man just coming out of the closet, who has a crush on Finn.
Burt, Kurt's "jock" widowed father, who is in a relationship with Finn's widowed mother. Burt accepts and loves Kurt for who he is, but has bonded with Finn through a shared love of sports and dating Finn's mother.
In this episode, Kurt and Finn's parents move in together, making the teenagers roommates. Finn is aware of Kurt's crush on him, which makes him a little uncomfortable. Finn lashes out at Kurt when Kurt shows him how he's decorated their shared room. Finn angrily asks Kurt not to be so "showy" about coming out, admonishes him to "blend in" better at school, and can't believe that Kurt has decorated their room in such a "faggy" way.
Burt overhears Finn's outburst and in an emotional and moving display of support for Kurt, explains to Finn why what he's said is wrong and hateful. He then asks Finn to move out, as he can't have someone who feels that way about his son living under his roof.
At the end of the episode, Finn stands up to his football buddies when they are bullying Kurt, showing that Burt's admonition has had a major effect on him - and it looks like Finn and Kurt will reconcile their friendship. I couldn't find a good link to the scene in Glee but there are some on youtube, and can be found if you search for "Glee Burt and Finn" but I'm not sure of copyright infringement rules, so I won't post the link on my blog. I hope you view it though or have a chance to see the episode - it's an incredible dialogue about how powerful words are - even if we don't think we're using them in a derogatory way.
Think about it - what is someone really saying when they casually say "that's so gay" - substitute the word "gay" with what they really meant - what does that mean they think about gay people? Would it hurt someone's feelings to know that you associate that word with something like dumb, feminine, stupid, or freaky. That type of language creates an "us vs. them" mentality. Just like we don't use words like "retard" and the "n" word anymore, we need to eliminate other common "sayings" that may seem harmless, but really aren't. I think its important to recognize how powerful language is - and we need to respect the dignity of every human being in both our words and behaviour. It was so good to see this message in the popular media - from a Fox program no less!
The scene include three characters:
Finn, a jock and member of the show choir Glee club - mostly a really great guy trying to find himself between his jock side and performer side. Finn is straight.
Kurt, a fellow-member of Glee club, a gay young man just coming out of the closet, who has a crush on Finn.
Burt, Kurt's "jock" widowed father, who is in a relationship with Finn's widowed mother. Burt accepts and loves Kurt for who he is, but has bonded with Finn through a shared love of sports and dating Finn's mother.
In this episode, Kurt and Finn's parents move in together, making the teenagers roommates. Finn is aware of Kurt's crush on him, which makes him a little uncomfortable. Finn lashes out at Kurt when Kurt shows him how he's decorated their shared room. Finn angrily asks Kurt not to be so "showy" about coming out, admonishes him to "blend in" better at school, and can't believe that Kurt has decorated their room in such a "faggy" way.
Burt overhears Finn's outburst and in an emotional and moving display of support for Kurt, explains to Finn why what he's said is wrong and hateful. He then asks Finn to move out, as he can't have someone who feels that way about his son living under his roof.
At the end of the episode, Finn stands up to his football buddies when they are bullying Kurt, showing that Burt's admonition has had a major effect on him - and it looks like Finn and Kurt will reconcile their friendship. I couldn't find a good link to the scene in Glee but there are some on youtube, and can be found if you search for "Glee Burt and Finn" but I'm not sure of copyright infringement rules, so I won't post the link on my blog. I hope you view it though or have a chance to see the episode - it's an incredible dialogue about how powerful words are - even if we don't think we're using them in a derogatory way.
Think about it - what is someone really saying when they casually say "that's so gay" - substitute the word "gay" with what they really meant - what does that mean they think about gay people? Would it hurt someone's feelings to know that you associate that word with something like dumb, feminine, stupid, or freaky. That type of language creates an "us vs. them" mentality. Just like we don't use words like "retard" and the "n" word anymore, we need to eliminate other common "sayings" that may seem harmless, but really aren't. I think its important to recognize how powerful language is - and we need to respect the dignity of every human being in both our words and behaviour. It was so good to see this message in the popular media - from a Fox program no less!
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